About Arya Samaj
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Arya Samaj are Sanskrit words meaning ‘A Noble gathering‘. The foundation of Arya Samaj is based exclusively on the Vedas, which states that God is an all-powerful and formless Supreme Being who is omniscient, omnipotent, and omnipresent.
Arya Samaj was established to get rid of social evils of Hindu society, it was founded by Swami Dayanand Saraswati in the year 1875, orthodoxy and social evils such as un-touchability etc., from society. It is non-denominational authentic Hindu-Vedic religious organization dedicated to remove superstition established to propagate true pristine knowledge enshrined in Vedas. To educate women and downtrodden of society, Arya Samaj opened many educational institutions such as schools, colleges, technical institutions such as medical and engineering colleges and universities. It encouraged Hindu interdenominational marriages and also widow remarriages. Arya Samaj intellectuals and followers successfully achieved the goals of bringing equality of all sections of society and helped achieve the independence of India from British rule. Wherever Hindus migrated in the world, they established Arya Samaj. Arya Samaj is pure Hindu organization that teaches the true Vedic religion the basics of Hindu religion.
Rules and Regulations
1. God is the efficient cause of all true (Satya) knowledge and all that is known through knowledge.
2. God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal, and holy, and the maker of all. He alone is worthy of being worshipped.
3. The Vedas are the scriptures of all true (Satya) knowledge. It is the paramount duty of all Aryas to read them, teach them, recite them and to hear them being read.
4. One should always be ready to accept truth (Satya) and renounce untruth.
5. All acts should be performed in accordance with Dharm that is, after deliberating what is right and wrong.
6. The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.
7. Our conduct towards all should be guided by love, righteousness and justice.
8. We should dispel ignorance and promote knowledge.
9. No one should be content with promoting his/her good only: on the contrary, one should look for his/her good in promoting good of all.
10. One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.
Worship of God- According to Arya Samaj, worship of God consists in 3 acts :
(a) The first and foremost is to study the Vedas- Rig Veda, Yajur Veda, Sama Veda & Atharva Veda, with the motivation to acquire knowledge of God.
(b) The observance of Dharma (moral duty and action) as prescribed by God in the Vedas.
(c) Worship of God by fire or the homa-sacrifice, this involves the chanting of the Gayatri Mantra and other sacred mantra
Beliefs
1. The Arya Samaj does not believe in the infallibility or immunity from mistakes. To err is to be human.
2. The only appropriate forms of worship are that of the fire (havan).
3. The Arya Samaj believes in the Law of Karma. This is the truth that "acts must follow by their consequences, that the result of actions cannot be warded off or atoned by any means". This is in connection with the theory of reincarnation.
4. The Arya Samaj does not believe in "Fate". Those born in a lowly position are not condemned to live a life of despair. It is the soul system that has degraded people to punish them for the positions of the rich and powerful.
5. Everyone can make and unmake his or her destiny through the Law of Karma.
6. The Vedas are infallible and expects every woman and man to know them and to expound them for the benefits of others.
Contact for More Info. -
PHONE TIMING : 10 AM TO 8:00 PM EVERYDAY.
Please do not call us after 8:00 PM
Regional Office (Jabalpur)
Arya Samaj Sanskar Kendra
Akhil Bharat Arya Samaj Trust
Jabalpur Branch
TFF-8, Samdariya Complex-1
Near Damoh Naka
Jabalpur (M.P.) 482002
Helpline No.: 9300441615
www.aryasamajmpcg.com
National Administrative Office
Akhil Bharat Arya Samaj Trust
Arya Samaj Mandir
Divyayug Campus, Bank Colony
Annapurna Road
Indore (M.P.) 452009
Tel. : 0731-2489383, 8989738486
www.aryasamajindore.com
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यदि कोई व्यक्ति आपके लिए उपयोगी आपकी किसी प्रिय वस्तु को हानि पहुंचाने लगे तो आपको कैसा लगेगा ? जाहिर है, बुरा लगेगा। आप उस वास्तु की रक्षा करने का प्रयास भी अवश्य करोगे। ऐसा क्यों? क्योंकि वह आपके लिए काम की वस्तु है।
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How would you feel if someone started harming something you loved that was useful to you? Obviously it would be bad. You must also try to protect that Vastu. Why so? Because he is the object of work for you.
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सात्विक व्यक्ति एक उपस्थित रहने पर वह कुछ लेता नहीं, कुछ देता भी नहीं, बल्कि उसकी उपस्थिति के कारण दूसरों के अंदर एक रूपांतरण घटित होने लगता है। उस परिवर्तन को, उस घटना को, उस बदलाव को दूसरा व्यक्ति महससू करता है।
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When a sattvic person is present, he neither takes nor gives anything, but because of his presence, a transformation takes place inside others. That change, that event, that change is felt by the other person.
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तामसी व्यक्ति दूसरों की ऊर्जा चुस्त है; क्योंकि वह आलस्य, तमस् से भरा हुआ होता है। इसलिए उसके पास जाने पर वह शोषण करता है, वह दूसरों के प्रकाश को सोख लेता है, उसके पास से लौटने पर व्यक्ति थका हुआ, उदास व हारा हुआ महसूस करता है और उसे फिर सो जाने का मन करता है। जबकि राजसी व्यक्ति दूसरों को भड़काता है, उन्हें त्वरा से, बुखार से भरता है कि कुछ कर गुजरो।
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A tamasic person is picky about the energy of others; Because he is full of laziness, Tamas. That's why on going to him he exploits, he absorbs the light of others, on returning from him the person feels tired, sad and lost and feels like sleeping again. While the majestic person instigates others, fills them with a fever, to do something.
परमात्मा के अनेक गुणवाचक नाम महर्षि दयानन्द ने ऋग्वेद के 7वें मंडल के 61वें सूक्त के दूसरे मंत्र तक और माध्यन्दिन शुक्ल यजुर्वेद संहिता के सम्पूर्ण मंत्रों का भाष्य किया। उससे पूर्व उवट, महीधर और सायण इस का भाष्य कर चुके थे। उवट और महीधर के भाष्य मुख्य रूप से कात्यायन- श्रौतसूत्र में विनियोजित कर्मकाण्ड का अनुसरण करते हैं और सायण के भाष्य भी इसी...